(13.1) The nimbus of
the mind are the most perplexing of all that constitute the is of
reality. We cannot see, hear, touch, taste or smell them
yet we perceive them to exist. And, nimbus
being subjective creations of the mind, we
can never gain knowledge of how they came to be a part of is.
As such, we must never speak of their creation, but only of their causes to
be created and their subsequent cause and effect on our minds and
actions of our corpus. To do otherwise is an
exercise in futility. They can only be accepted as perceptions arising
from sensory data from the material environment. Without
the cause of sensory data there is not the effect of their perception.
Not all things that we can perceive but not sense directly are apriorisms.
These include the physical entities such as mass, force and energy as well as electric, magnetic and energy fields.. We can sense
the effects of their existencebut cannot see, hear, touch, taste or smell them. But, unlike cosciousness,
they have material properties that can be sensed and measured and, as such, are not
of the mind.
(13.2) Aesthetics is an apriorism of the mind
arising from the nimbus of the mind. It is not
an aspect of the material world and is beyond universal valuation
or measurement. Some peole like Bach and some like the Beatles. Some like
Rembrandt and some like Rothko. Some like Shakespeare and some like
Beckett. Indeed, beauty is in the eye of the beholder. No universal
standards exist, only opinions based on emotions.
(13.3) Language and the words used in its
conduct have no a priori meaning. Both are fabrication of the mind
with an intended meaning for each word. Language and
the meaning of words are learned by usage.
(13.4) The precepts of "right" and "wrong,
"good" and "evil" or any other subjective judgments of
human actions are fabrications of the human mind not and
not encoded in reality. Nature and the laws
of nature make no judgments of human actions.
(13) Reality is devoid of any apriorisms. All apriorisms are fabrications of the human mind. The laws of nature make no judgments of human actions.