(Gg.1) A common theme throughout the written
history of philosophy has been that of the existence of some form
of afterlife of the unus that persists after
the physical death of corpus. This form of
this imagined incorporeal entity are many but typically are spiritual
in form.
(Gg.1.1) A common form of afterlife
which is said to be sensate is that of ghosts, apparitions,
haunts, phantoms, poltergeists, shades, specters or specters, spirits, spooks,
wraiths, demons, and ghouls. No scientific evidence of any
of them has been found and the philosophy rejects them on that basis.
(Gg.1.2) Another common form of afterlife
is said to be that of a soul which exists as an immaterial
aspect unus which most commonly persists after the material
death of unus. The concept of a soul is found
in many different religions and is treated in many different
ways. Some even claim that nonliving material things have a soul. No
scientific evidence of any of them has been found and the
philosophy rejects them on that basis.
(Gg.2) A common theme throughout the written history of philosophy has
been that of the reincarnation of the spiritual essence
of the deceased unus. This reincarnation may be
that of unus as itself or as another form of living thing.
No scientific evidence of reincarnation has been found and the
philosophy rejects it on that basis.
(Gg.2.1) A common theme is that the spiritual
essence is said to exist in some ethereal holding entity outside
the material world until reincarnated. The form of
these places are numerous and no scientific evidence of any of them has
been found. This philosophy rejects them on that basis.
(Gg.3) This philosophy holds that the only memories in the
mind of the living unus exist after its death and that the
only the physical composition of corpus occurs after death as the
material corpus returns the energy of entropy borrowed
by the living corpus to sustain life to nature.
Unus only exists between biological conception
and death of the corpus. Dust to dust.
(Gg) Human entities have no afterlife on any kind. No spiritual essence forms any aspect of their existence. A human being exists only between biological conception and death.