(Ff.1) The assertion or belief in the existence
of a transcendent entity we shall call theism.
The transcendent entity is said to possess powers
or abilities beyond human capacities.
(Ff.1.1) As such, this philosophy is rooted
in a theism which has the transcendent entity
of this philosophy previously defined as the Universal Supreme
Being and constituting the sum of all is;
the sum of knowable reality, both presently known and
unknown; unknowable reality; and false reality;
the entirety of that is and is not. This form
of theism is commonly called pantheism. No
proof for or against the existence of this Universal
Supreme Being exists and, as such, its nonexistence
is certainly not precluded. As such it is a myth and is
accepted as a mnemonic device for the concept or idea of reality
having the attributes and characteristic ascribed to it in this philosophy.
(Ff.1.2) The unus being part and
parcel of the Universal Supreme Being and the Universal
Supreme Being being part and parcel of unus, no
revelation of the Universal Supreme Being is possible except by
way of the physical senses of unus and the actions
permitted by the laws of nature. All else that might be is transcendent
is beyond physical human experience.
(Ff.1.3) This philosophy neither claims nor requires
any other transcendent being beyond the Ultimate
Supreme Being.
(Ff.2) Religions based around an assertion or belief in
the existence of a transcendent entity typically
attribute the entity with a divine right to dictate
acceptable and unacceptable human actions as divine morals. These morals
are typically enumerated in codes of religious morals. Religious
morals vary between different religions.
(Ff.2.1) This philosophy holds that no such
religious morals exist and that all morals are the
creations of the human mind.
(Ff.3) Any communication with the Ultimate Supreme Being
by a unus would be a circular communication with the unus
itself.
(Ff) This philosophy assumes the existence of a transcendent entity that possess powers and abilities beyond human capacities and knowledge. This entity consists of all that is, both knowable and unknowable. It conforms to the invariant laws of nature but imposes no divine codes of morality. This entity does not exist as an entity apart from the entity we experience in our daily lives.